Ash Wednesday 2021
I watch as snow drifts down like ash. At first it’s beautiful and surprising –
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I watch as snow drifts down like ash. At first it’s beautiful and surprising –
: Psalm 80:1-7, 17-19 • Isaiah 64:1-9 • 1 Corinthians 1:3-9 • Mark 13:24-37 In
On my first trip to the southwest with the woman who would become my wife,
Psalm 146, 147, 111, 112, 113 • Amos 1:1-5, 13-2:8 • Luke 21:5-19 I wake
At lunch today, a student said, “If you are going to talk about life, you have to talk about death.” I think she’s right. Ash Wednesday is one of the days we talk about death. We talk not just with words but with the act of imposition. We are imprinted with the dust that […]
Readings Leviticus 19:1–2, 11–18 Psalm 19:7–14 Matthew 25:31–46
At lunch today, a student said, “If you are going to talk about life, you have to talk about death.” I think she’s right. Ash Wednesday is one of the days we talk about death. We talk not just with words but with the act of imposition. We are imprinted with the dust that […]
Psalm 146, 147, 111–113 • Isaiah 1:1–19 • Matthew 25:1–13 During our years living in
October, 9, 2018 is John Hines Day, when Seminary of the Southwest pauses to remember
As we move toward the upcoming inauguration of Donald Trump, I am aware that many
Psalms 45, 46; Isaiah 35: 1-10; Luke 1: 67-80 Listen to the author read
Much has been said during the presidential campaign about the issue of immigration. We have
Imagine the following sign at your church door: “please hand your gun to the
The metaphor of porn has become pervasive in our cultural conversation. In addition to food
Thursday, December 24 Psalm 89:1-29; Isaiah 59:15b-21; Matthew 1:18-25 Listen to the author read
Over the summer I took my oldest son on his first set of college visits.
While visiting my parents last week, I joined them at a local restaurant for their
Slate Magazine dubbed 2014 “The Year of Outrage,”1 and I’m inclined to agree.
We were outraged when a London block installed anti-homeless spikes, and when Khloé Kardashian wore a Native American headdress.2 We were outraged when we read the Senate’s torture report outlining CIA practices of systematic prisoner abuse and we were outraged when we read about Lena Dunham’s childhood sexual experimentation.3 We were outraged by Bill Cosby; we were outraged by gentrification and income inequality; we were outraged by Ferguson; we were outraged by the Austin based “Strange Fruit PR” firm who foolishly chose a name that echoed a 1930’s Billie Holiday song about lynchings. We were outraged by Fox News and/or by Jon Stewart’s satire of Fox News. We were outraged by Rolling Stone’s UVA rape story, then we were outraged to find out that they got their facts wrong. We were outraged that iTunes gave away U2’s new album for free without asking us. And by “we” in all of these examples I mean something like “social media” or “the internet”—“the internet” construed as a kind of corporate consciousness and increasingly a corporate conscience.
Last week the African American Presidents and Deans of Theological Schools in the United States posted “An Open Letter to Presidents and Deans of Theological Schools in the United States” in the Huffington Post. In it they wrote,
We invite our colleagues—presidents, deans and leaders of all divinity and theological schools—to arise from the embers of silence and speak up and speak out as the prophet of old, ‘let justice run down as waters, and righteousness as a mighty stream’ (Amos 5:24). We encourage you to endorse this statement by responding in your own particular context to our theological call to action with curricular programs, public forums, teach-ins, calls to your congressional leaders, writing op-ed pieces, and more.
In the well-known biblical passage quoted above, Amos reminded the people of Israel, and reminds us, that there is no status that places one above the demands of justice. Amos challenged Israel’s belief that divine election allowed them an assurance of divine favor over against their sinful, pagan neighbors who were going to feel God’s wrath on the “day of the Lord.”
Amos 5:18-24
Psalm 50:7-15
Matt 18:12-14
I want to talk about Eric Garner.
I want to talk about Michael Brown.
Tonight we gather to welcome newcomers into our midst, to offer them membership in this community, to cast our gaze over the year that is ahead of us, and to remind ourselves of what we do and why we do it.
So first, a warm welcome to our students and families, to faculty, staff, and board members as we begin a new academic year. Welcome especially to our new students, who embark today on a journey of learning and formation. Welcome also to Dan Joslyn-Siemiatkoski, our new faculty member, who embarks on his own journey with a new community of colleagues, students, and friends. Welcome to Irit Umani, whose remarkable journey we celebrate this evening.
As I was preparing for this event I made a typo in an email, referring to this evening as “ma-tribulation” rather than “matriculation.” I assume this newly coined word was some mash-up of “my tribulation” or, perhaps, “more tribulation”—and, though Freud might think otherwise, I am convinced that my typo is no harbinger of apocalyptic doom. Exam anxiety, workload worries, relationship drama, soul-searching—yes; but all-things-coming-to-an-end kind of suffering—very unlikely.
Readings:
Isaiah 52:13–53:12; Psalm 40:1-14; Hebrews 10:1-25; John 18:31-19:37
It’s been a hell of a Lent.
Psalm 146, 147; Isaiah 1: 1-9; Matthew 25: 1-13
Today, as we begin the Advent journey, our scriptures call us to listen and stay awake. Isaiah evokes the image of children estranged from their parent, rebelling against their upbringing. The image is as contemporary as it is timeless. Read More
December 10, 2012
Seminary of |